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2011
International Journal of English Language, Literature in Humanities, 2016
The following article explores the historical and cultural evolution of Negro Spirituals as they were revised for use in the American Civil Rights Movement of the 1960s. Examining the Spirituals, "Wade in the Water" and "Oh, Freedom," this essay seeks to prove that while the legacy of slavery imbued in the Negro Spiritual did serve the purpose of reminding America of its unjust past, these songs took on new meaning in the Civil Rights Era and were put to use as a medium for communication, a salve for spiritual degradation, and above all else, a stepping stone off of which the movement intended to leap into a brighter future of equality for all. This essay challenges the claim that Negro Spirituals were too entrenched in the historical atrocities of the past to offer a revitalized message for the purposes of the CRM.
International Journal of Music Education, 2014
The purpose of this study was to explore the violin experiences of African American students at an Elementary School in northern Florida to consider the potential for culturally-responsive string education. The hermeneutical approach was used to answer the research questions: (1) What are the personal musical worlds of these African American children? and (2) How do these children perceive the violin program at school? These helped to answer the study’s overall research question: how do the individual perceptions of the violin program and the sociocultural musical backgrounds of these students relate? The data revealed that the participants had shared perceptions of music; in particular, that music tells stories and has a distinctive beat. Their perceptions of music were learned and experienced in their cultural environments and social spaces. The data also made it evident that their musical lives and perceptions of playing violin affect each other. For instance, the children discus...
American Historical Review, 1995
The purpose of this study was to explore the violin experiences of African American students at an Elementary School in northern Florida to consider the potential for culturally-responsive string education. The hermeneutical approach was used to answer the research questions: (1) What are the personal musical worlds of these African American children? and (2) How do these children perceive the violin program at school? These helped to answer the study's overall research question: how do the individual perceptions of the violin program and the sociocultural musical backgrounds of these students relate? The data revealed that the participants had shared perceptions of music; in particular, that music tells stories and has a distinctive beat. Their perceptions of music were learned and experienced in their cultural environments and social spaces. The data also made it evident that their musical lives and perceptions of playing violin affect each other. For instance, the children discussed playing violin at church, and tried to hear violin music in their favorite songs at home. They also expressed a desire to generate beat on their violins and play familiar songs. They were willing to link their experiences in the school violin classroom with their lives beyond.
Magazine Americana, 2025
Few know their names…but everybody knows the sound that they created. In the documentary Standing in the Shadows of Motown, some of the greatest artists of Twentieth Century's pop music scene like Steve Wonder, the Supremes, and the Temptations paid homage to a group of little-known studio musicians known collectively as The Funk Brothers. This unlikely collection of musicians comprised Motown founder Berry Gordy and Hitsville USA's in-house studio band, providing the background composition that made Motown and many of their musical artists into recording legends. Only recently has this collection of talented white and black troubadours finally gotten their due -thanks in large part to the research and work of Philadelphia producer/author Allan Slutsky and his book Standing on the Shoulders of Motown: The Life and Music of Legendary Bassist James Jamerson -much of the focus of The Funk Brothers has been on their collective musical association and their enigmatic yet troubled leader and bass player James Jamerson. While Jamerson's contributions to Motown's early history cannot be understated, there is another interesting element of The Funk Brother's story in that all members of this iconic backing band brought their own stories and musical upbringings to the table and each deserves to have their stories told in their entirety. One such member of the Funk Brothers has a distinct tie to the Commonwealth of Pennsylvania and the rough quarters of the quarry company town of Billmeyer in Coney Township, Lancaster County. This roadmap of early musical influences runs from the halls of a local high school that has vanished from the map, to the churches and civic halls of nearby, mostly white, Anglo-German communities who had never really been exposed to the musical traditions of American Americans, all the way to the other side of the world with the US Air Force, before finally ending up at Berry Gordy's Studio A on 2648 West Grand Boulevard in Detroit. There, guitarist Robert Willie White served as a major part of The Funk Brothers' iconic guitar trio, but his contributions to popular music are far more significant. Through his unique style of play and his talent for clarity of pitch, White provided some of the most iconic guitar riffs in popular music history as he drew from his own styles developed over a decade of musical education. While White himself did few interviews about his life, and accounts of his early years prior to 1960 when he joined Motown are limited, the few clues that do exist paint an interesting picture of a talented young musician destined for bigger things. His personal musical journey fits like fingers to frets in the larger historical context of an evolving African-American music scene: the influence of traditional gospel of the late 1940s and early 1950s, the marketing power of jazz as well as commercial rhythm and blues in the mid-to-late 1950s, and the evolution of mainstream pop and soul of Motown via the growing recording and record industry in the early 1960s. These three-phased evolutions in popular music influenced the musical growth of White as he went from amateur to professional musician. This article will also pay homage to White's humble upbringing and relatively unknown status as a musical "favorite son" of Pennsylvania and Lancaster County, which has (sadly) been mostly forgotten when it comes to the collective history of the area.
2021
By showcasing three biographies of notable twentieth-century Native American musicians, this project provides a cultural context for debating issues of inclusion in the development of American classical music life. The research deviates from established musicological protocols to examine the concerns of cultural appropriation and exoticism in greater detail. Consequently, this approach delves into the musicological trends that have excluded Native Americans from the study of twentieth-century concert culture in the United States. With the aim of incorporating these narratives into American classical music curricula, the narratives explore musical profiles through the lenses of burgeoning discussions about the historical invisibility of Native Americans in the United States. This work contributes to recent efforts broadening the discussion about what constitutes music history in America by driving attention to subjects that American musicologists often overlook. Though mixed-race Nat...
Od folkloru k world music: Hudba a Slovo, 2022
The paper focuses on several of the most well-known spirituals (Sing Low, Sweet Chariot; Go Down Moses; Down by the Riverside) and looks at how the words of the Bible and the sermons of preachers inspired the lyrics of these songs. The words of the spirituals, inspired in particular by the Biblical stories of the enslavement of the Israelites in Egypt, liberation and the reaching of the Promised Land, mirrored the plight of African Americans not only during slavery, but during the Reconstruction era and up to the time of the Civil Rights movement. The Fisk Jubilee Singers were pioneers in introducing the genre, not only to the rest of the United States, but also to the world.